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Kimberley Aboriginal Art · Wanjina Country and the ochre painters
The Kimberley, in Australia’s far north-west, holds two of the country’s most distinctive art traditions, and they are easy to confuse from a distance.
In the west and north is Wanjina Country, where art belongs to some of the oldest continuing image traditions on earth. In the east is the ochre painting movement that emerged at Warmun in the early 1980s and produced Rover Thomas, one of the most influential Australian painters of the twentieth century. Different peoples, different law, different art.

The region is also home to one of the world’s great rock art provinces. A kangaroo painted on a shelter ceiling on Balanggarra Country in the north-east Kimberley has been securely dated to about 17,300 years old, the oldest dated rock painting still in place in Australia, and the famous Gwion Gwion figures, elegant human forms in elaborate dress, belong to a later period dated to around 12,000 years. The full dating story is in our main guide.
17,300 yearsA kangaroo on Balanggarra Country: the oldest dated rock painting still in place in Australia.~12,000 yearsThe Gwion Gwion figures — elegant human forms in elaborate dress.Ochre and bush gumThe East Kimberley medium: ground earth pigments on board and canvas.Wanjina
In the north and west Kimberley, the Worrorra, Ngarinyin and Wunambal peoples share the Wanjina: powerful ancestral beings associated with rain, clouds and the creation of Country, depicted with large dark eyes, haloed heads and no mouths.
Wanjina images on rock shelter walls have been maintained and repainted across generations, because the beings and the images are not separate things in the way Western art assumes; repainting is a cultural responsibility, not restoration.
Two things follow for anyone engaging with this art. First, contemporary Wanjina paintings, on bark, board and canvas, principally through the Mowanjum community near Derby and its art centre, are made by artists who hold the right to paint them; the imagery belongs to these three peoples specifically.
Imagery that must not be imitated
Wanjina imagery is one of the clearest cases in Australia of imagery that outsiders must not reproduce or imitate. Its unauthorised use has repeatedly caused serious offence, and avoiding it is a baseline of ethical engagement. Buy Wanjina art only through the community’s own channels.
The East Kimberley movement
The east’s story is newer and starts with ceremony. Between 1981 and 1983, painted boards carried in the Gurirr Gurirr, a ceremony that came to Rover Thomas in a dream-cycle following Cyclone Tracy, drew outside attention at Warmun (Turkey Creek), and senior artists, most prominently Rover Thomas and Paddy Jaminji, began painting on portable materials for a wider audience.
What developed became known as the East Kimberley school: natural ochres and bush gum on board and canvas, broad planes of ground colour edged with white dots, Country rendered simultaneously in profile and plan, and subject matter that ranges from Ngarranggarni (Dreaming) to the region’s hard pastoral and massacre history, told plainly.
Rover Thomas (c. 1926–1998)
Went from Warmun to representing Australia at the 1990 Venice Biennale, and his sparse, monumental canvases remain among the most sought-after Aboriginal paintings at auction.
The second wave
Around and after him, Queenie McKenzie, Warmun’s first senior woman painter, Jack Britten, Hector Jandany and later Paddy Bedford and Freddie Timms, painting through Jirrawun Arts, built the school’s second wave.
The art centres carrying it today
Warmun Art Centre, community-owned since 1998, carries it today, alongside Waringarri Aboriginal Arts in Kununurra, one of the first wholly Aboriginal-owned centres in the region, whose founding artists included the master carver and painter Alan Griffiths and printmaker-painter Peggy Griffiths’ generation.
Fitzroy Crossing and the desert edge
South of the ranges, around Fitzroy Crossing, Mangkaja Arts represents Walmajarri, Wangkajunga and other artists whose families came out of the Great Sandy Desert within living memory. Their loose, high-colour acrylic painting of desert waterholes (jila) sits stylistically between Kimberley and desert worlds, and the community made art history in 1997 when Ngurrara claimants painted an enormous collaborative canvas as evidence of their Country for their native title claim, one of the most powerful demonstrations anywhere that these paintings are, among other things, maps and title.
For the desert traditions on the other side of that boundary, see Central Desert Art.
What to know as a buyer
East Kimberley work means natural ochre: ground earth pigments bound with gum, applied in matte, granular fields you can often see the texture of. It ages beautifully but should be handled with more care than acrylic; loose pigment can scuff, so professional stretching and framing matter, and works should be kept dry.
Provenance runs through the art centres, Warmun, Waringarri, Mowanjum, Mangkaja, and the galleries that deal with them; the standard rules in our buying guide apply.
On price
At the top of the market, Rover Thomas and Paddy Bedford command six and seven figures, with strong institutional demand; at the accessible end, the art centres produce excellent work by current-generation painters at prices well under those of the desert’s biggest names.
Where we can help
This Is Aboriginal Art specialises in Central and Western Desert painting; for the wider field, start with What to Know About Aboriginal Art or ask us and we’ll point you in the right direction.

